ATI ATIHAN ESSAY
Some of the most creative costumes distinct to the tribal themes are displayed by a few of the local gays. The procession begins with a rhythmic drumbeats, and dances parading along the street. Nowadays it is a mix of parades, procession and dancing people on the beat of monotonous music of drums or the rhythmic tinkling of metal and stone on bottles. That is why Filipinos carry Him close to their hearts as a talisman, or anting-anting, and as protection from the unholy. Monotonous and vivacious, the music blasts a while then stops to wait for a response from others. Years later, the Spanish Christians, having converted much of the country, persuaded the inhabitants to darken their skin, wear warlike clothing, and pretend they were Ati to frighten away the Muslims.
He is the direct link to the Father, the God of all, the Redeemer from infamy, the Absolver of all sins, the Deliverer to a better life. As inter-island boats dock, they are greeted by pseudo-New Guinea tribal drummers. The contest winners are announced at a masquerade ball which officially ends the festival. In the thirteenth century, long before the Spaniards came to the Philippines, light-skinned settlers from the island of Borneo Kalimantan in Indonesia arrived on Panay. Aklan is known for its ABC: What aroused the friars was that drinking was tightly bound to pagan celebrations of betrothals, weddings, and funerals.
The love and faith they have in our culture.
Kalibo – Ati Atihan
Even the Ati-Atihan festival slowly turned into a religious festival dedicated for Child Jesus. Kalibo is the capital of Aklan, Philippine.
Look at all the splash of colors! Feasting and festivities followed soon after. From a distance, the celebrants look like a solid mass of people lurching and swinging in a frenzied rhythm. Yearly atihaan is evident with the arrival at the new airport terminal of chartered flights carrying tourist from Incheon, South Korea and Shanghai, China. The celebrant becomes at peace with himself, the world, and his god. Aside from these two, Kalibo in Aklan continues to draw a number of visitors to its Ati-Atihan Festivalwhich also has the Santo Nino at the core of its festivities.
Icons of history, pop characters, and political personages dance with Congolese warriors in mock battle with caballeros. From Wikipedia, the free encyclopedia. They fill the streets of Kalibo, Aklan, they sound eessay the drums and it is only once a year.
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There is so much to be thankful for. The procession begins with a rhythmic drumbeats, and dances parading along the street. Its is belived that aklan is established in the 12 century, there is 17 municipalities of Aklan and Kalibo is most populated atihhan all of them. Halloween tradition at Christmas celebrates ‘Ninos Inocentes’ in Aklan.
Celebrating the Ati-Atihan Festival – In Transit
Looking for the Prehispanic Filipino The early acceptance of Catholic rituals had much to do with the eventual suppression of the natives’ ritual drinking. For years it has regularly attracted not only devotees but revelers and foreign tourist from all parts of the world. The ritual dance originates from ztihan Atis.
The second day begins at dawn with a rosary procession, which ends with a community mass, and procession. Leave a Reply Cancel reply Your email address will not be published. Please help improve this article by adding citations to reliable sources. Kalibo’s Ati-Atihan has become so admired that similar festivals have cropped up all over Western Visayas.
With the rich and deep-rooted history behind the festival, Ati-Atihan has become one of the most if not the most popular festivals in the Philippines.
And just as the Ati-Atihan is an outward display of revelry and adoration, the devotee is in search of something which is missing from within. The festival is Celebrated in honor of the Sto. There is music everywhere and the loud crowd often finds itself inside improvised halls dancing all night long. The street dancers never fail to enter the Kalibo church every time they pass by. The highlight of the festival occurs on the last day, the third Sunday of January, when groups representing different tribes compete for tourists’ attention and prizes.
Although it may be “sacred or profane blended together